BAKEA 9 - XI. BATI KÜLTÜRÜ VE EDEBİYATLARI ARAŞTIRMALARI SEMPOZYUMU, Konya, Türkiye, 15 - 17 Eylül 2025, ss.57, (Özet Bildiri)
Having negative connotations, ageing is feared, denied, and ridiculed in Western societies. Due
to the physical and mental problems that might occur in later life, aged people are believed to
be dysfunctional, inutile, and absurd, which paves the way for marginalisation of the aged.
However, the main cause of this marginalisation is not the natural entropy of human life, but
the unfavourable meaning of ageing that is attributed by society and culture. Thus, ageing is a
sociocultural construct rather than being a biological process. As cultural critic Margaret
Morganroth Gullette indicates, ageing is seen as decline and it is a cultural narrative which
frames the perspectives of human beings. Literature, having narration at its core while mirroring
society and culture, provides a fruitful field for studying age. Therefore, understanding the
literary treatments of old age may help de-form and perhaps reform the cultural codes on old
age. Farce comes to the fore as a literary attitude towards ageing, which not only reveals but
also contributes to the negative understanding of old age. In the novels Memento Mori (1959),
The Old Boys (1964), and Ending Up (1974), old age is fictionalised as a ridiculous phase of
human life with grotesquely deteriorated old bodies, irrational behaviours, disabilities, and
superfluous wishes of old characters. Subsequently, this study aims to analyse how farce is
employed to otherise old age in these novels by focusing on the social positioning of the older
characters, their generational and intergenerational relationships, and the psychological effects
of such treatments on them.