Akademik Veri Yönetim Sistemi
History of European Ideas, 2026 (AHCI, Scopus)
This article reconstructs Giambattista Vico’s verum–factum principle by situating it within the early modern problem-space of epistemic authority and by tracing its internal development across Vico’s corpus. It argues that verum–factum becomes fully operative only when coordinated with Vico’s ‘rational civil theology of divine providence,’ forming an integrated architecture across three interdependent axes: theological (God as creator-knower and horizon of truth), anthropological (finite human knowing as realized through human making), and hermeneutical (providence as an immanent rationality that renders the civil world intelligible). Distinguishing the epistemic–metaphysical formulation of verum–factum in De antiquissima from its methodological deployment in the Scienza Nuova, the article shows, through close reading of Vico’s philological, juridical, and rhetorical procedures, how providence functions not as an external miracle-cause but as an operator of historical intelligibility. Finally, it clarifies the paper’s contribution to debates on the genealogy of understanding by framing Vico’s relation to later historicism and hermeneutics as a controlled, mediated, retrospective affinity rather than as direct transmission.